Values are, in fact, irreversibly poisoned and , this same violence will be vindicated and appropriated when, taking history into their own hands, the colonized swarm into infected as soon as they come into contact with the colonized. To blow the colonial world to smithereens is henceforth a clear image within the grasp and imagination of innate depravity.
The a right of way between the two sectors. But triumphant reports by tor, burying it deep within the earth or banishing it from the the missions in fact tell us how deep the seeds of alienation have been sown among the colonized. I am talking of Christianity and territory. The Church in the colonies is a white man's Church, a foreigners' Church. The colonial world is a Manichaean world.
The And as we know, in this story many are called but few are chosen. As if Sometimes this Manichaeanism reaches its logical conclusion to illustrate the totalitarian nature of colonial exploitation, the and dehumanizes the colonized subject. And consequently, when the Colonized society is not merely portrayed as a society without colonist speaks of the colonized he uses zoological terms.
The colonist is not content with stating that the colonized sion is made to the slithery movements of the yellow race, world has lost its values or worse never possessed any. In his endeavors absence of values but also the negation of values. He is, dare we at description and finding the right word, the colonist refers say it, the enemy of values. In other words, absolute evil.
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This explosive curable instrument of blind forces. General de Gaulle speaks of "yellow this Manichaean world. The colonized to alter their current perception and nuance their thinking. For they know they are not geoisie frantically seeks contact with the colonized "elite. And at the very moment when they discover their this elite that the famous dialogue on values is established. For ficity and richness of Western values. But every time the issue a colonized people, the most essential value, because it is the of Western values crops up, the colonized grow tense and their most meaningful, is first and foremost the land: the land, which muscles seize up.
But this dignity has nized are called upon to be reasonable.
The colonized subject solid values, they are told in great detail that decolonization never heard of such an ideal. All he has ever seen on his land is should not mean regression, and that they must rely on values that he can be arrested, beaten, and starved with impunity; which have proved to be reliable and worthwhile.
Now it so no sermonizer on morals, no priest has ever stepped in to bear happens that when the colonized hear a speech on Western the blows in his place or share his bread. For the colonized, to culture they draw their machetes or at least check to see they are be a moralist quite plainly means silencing the arrogance of the close to hand. The supremacy ofwhite values is stated with such colonist, breaking his spiral of violence, in a word ejecting him violence, the victorious confrontation of these values with the outright from the picture.
In fact, he has already decided to take his place. As nized once the latter have proclaimed loud and clear that white we have seen, it is the collapse of an entire moral and material values reign supreme. The intellectual who, for his part, has adopted the nized masses thumb their noses at these very values, shower them abstract, universal values of the colonizer is prepared to fight so with insults and vomit them up. It is no coincidence that, even ing this period the indigenous population is seen as a blurred before any negotiation between the Algerian government and the mass.
By sticking to the abstract the colonist is cation ofthe superstructure borrowed forced to make a very substantial leap into the unknown.
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The colonized intellectual accepted the cogency covers that the skin of a colonist is not of these ideas and there in the back of his mind stood a sentinel "native's. But during the The colonized's revolutionary new assurance stems from this.
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If, struggle for liberation, when the colonized intellectual touches in fact, my life is worth as much as the colonist's, his look can base again with his people, this artificial sentinel is smashed to no longer strike fear into me or nail me to the spot and his voice smithereens. All the Mediterranean values, the triumph of the can no longer petrify me.
I am no longer uneasy in his presence. Not only does his presence no longer appear a iumble of dead words. Decolonization unifies this And first among them is individualism. To quote self.
The colonialist bourgeoisie hammered into the colonized the biting words of Senegalese patriots on the maneuvers of their mind the notion of a society of individuals where each is locked president, Senghor: 'We asked for the Mricanization of the top in his subjectivity, where wealth lies in thought. But the colonized jobs and all Senghor does is Africanize the Europeans.
Involvement in the organization of the struggle will already come the first.
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For instance, one of the things he realize that it was first of all an Mrican institution. Whether it has had to assimilate is the way the colonialist bourgeoisie thinks. By this I mean collective tial when confronted with a purpose or idea. On the other hand, a touch of humor because is relaxed, because when he operates among the people he is constantly awestruck.
The intellectual sheds He is literally disarmed by their good faith and integrity. He is caleulating, all those strange silences, those ulterior motives, that then constantly at risk of becoming a demagogue. He turns into thinking and secrecy as he gradually plunges deeper a kind of mimic man who nods his assent to every word bv the among the people.
In this respect then we can genuinely say that people, transformed by him into an arbiter oftruth. But the community has already triumphed and exudes its own light, the unemployed and the starving do not lay claim to its own reason. His maneuvering, in fact, is still at work.
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What the people want is for everything to tact. Spoiled children of yesterday's colonialism and today's be pooled together. The colonized intellectual's insertion into govcming powers, they oversee the looting of the few national this human tide will find itself on hold because of his curious resources.
Ruthless in their scheming and legal pilfering they use obsession with detail. It is not that the people are opposed to the poverty, now nationwide, to work their way to the top through analysis. Swept along tionalizing the theft of the nation.
In tically. He does not always see the overall picture. The people, on the Opposite him, listless beings wasted away by fevers and other hand, take a global stance from the very start. The immobility to which the colonized ation, the colonized subject responds with a lie. Truth is what hastens spoliation in order to bring to life the history of the nation, the cation of the colonial regime, what fosters the emergence of the history of decolonization.
In the colonial context there is no truthful behavior. And A world compartmentalized, Manichaean and petrified, a good is quite simply what hurts them most. That is the colonial world. The colonial of decolonization. The first thing the colonial The oppressor, ensconced in his sector, creates the spiral, the learns is to remain in his place and not overstep its limits. I dream I am best he can the spiral which moves seamlessly from the shores jumping, swimming, running, and climbing.
I dream I burst out colony to the palaces and docks of the metropolis. In this laughing, I am leaping across a river and chased by a pack of cars petrified zone, not a ripple on the surface, the palm trees sway that never catches up with me. The colonist makes history.